Lantern

Publishing and Media

The Divine Indwelling

These essays discuss several features of centering prayer and the contemplative outreach movement:

  • Thomas Keating: “The Divine Indwelling”
  • Thomas R. Ward: “Spirituality and Community: Centering Prayer and the Ecclesial Dimension”
  • Sarah A. Butler: “Lectio Divina as a Tool for Discernment”
  • George F. Cairns: “A Dialogue Between Centering Prayer and Transpersonal Psychology”
  • Gail Fitzpatrick-Hopler: “The Spiritual Network of Contemplative Outreach Limited”
  • Paul David Lawson: “Leadership and Changes Through Contemplation: A Parish Perspective”
  • Thomas Keating: “The Practice of Intention/Attention”

Thomas Keating was crucial in reviving “centering prayer,” which, in effect, is a work of praying in the medieval spiritual tradition of lectio divina (sacred reading); this collection of essays by Keating, Thomas R. Ward, Sarah A. Butler, George F. Cairns, Paul David Lawson, and Gail Fitzpatrick-Hopler furthers that work by expounding centering prayer itself and applying it to other and more outwardly focused concerns, such as spiritual discernment and parish work. This collection should probably not be used as introduction to centering prayer or lectio divina, but its steady and serious tone make it valuable for practiced readers. For collections where there is an interest in Keating’s work. In The Divine Indwelling, the authors demonstrate the rewarding and challenging nature of centering prayer. This book is ideal for the individual pray-er, but it is also a valuable resource for reading groups, Bible studies, and discussion partners.

When God Says No

In many situations and throughout the ages, when people have petitioned God for the relief of their suffering, or the suffering of others, God has said “No.”

In the Garden of Gethsemane, Jesus prayed that the “cup be taken from him,” if it be God’s will. God answered no. Three times St. Paul begged God to remove the “thorn from his side.” Three times God said no. When, says Father Lanahan, my family prayed desperately for my brother Neil to be cured of melanoma, God said no. When we prayed for a twenty-five-year-old niece to survive a car accident, God said no. When the victims of war in the former Yugoslavia, or in any of the hundred places war is being waged at any given time prayed; when people afflicted with cancer, alcoholism, or AIDS prayed for deliverance; when the victims of physical, sexual, or emotional abuse prayed to be spared, the answer was “No.”

This book is not another theological or philosophical attempt to provide a rational solution to the divine puzzle of why God allows innocent people to suffer or why our prayers in Jesus’ name are not effective. This book attempts to provide simple, practical, pastoral insights for the ordinary person who comes to listen to the Word of God when we assemble as Church.

When God Says No ends in Heaven. Face to face with God, says Father Lanahan, we will not be given the answer to the question that no theology, no book, not even the Bible, no dogma, no authority, not even that of the Church, has ever answered: Why the suffering of the innocent? Instead, we will be blessed with the fullness of salvation and healing and made whole at last. We will be with the Answer in love forever.

St. Thérèse of Lisieux

During the year 2000, the relics of Saint Thérèse of Lisieux (1874–1897) toured throughout the United States—at once confirming and stimulating an extraordinary resurgence of interest in the life and work of a Carmelite nun known as the “Little Flower.”

In St. Thérèse of Lisieux: A Transformation in Christ, Abbot Thomas Keating reflects on what St Thérèse understood the teaching of Jesus Christ to be. Thérèse had an extraordinary penetration into the heart of Jesus’ teaching, something she developed into a program for daily life. Although she was only twenty-four years old when she died, Thérèse had an extraordinary spiritual maturity. Father Keating writes about the teachings of Jesus in the parables and then shows what extraordinary insight Thérèse had into those enigmatic sayings.

According to Father Keating, St. Thérèse tried to live the Gospel precept, “To love one another as I have loved you!” on a daily basis. She believed it was the best program to propose to people because anybody could do it and because the Kingdom of God was, and is, in everyday life and in what we, as individuals, do with it. As Father Keating shows, St. Thérèse’s teaching continues to reveal to us that if we only build up instead of tear down others and fully and lovingly trust that Christ is with us until the end of time we will be transformed.

The Lost Religion of Jesus

Jesus’ preaching was first and foremost about simple living, pacifism, and vegetarianism; he never intended to create a new religion separate from Judaism. Moreover, Jesus’ radical Jewish ethics, rather than a new theology, distinguished him and his followers from other Jews.

It was the earliest followers of Jesus, the Jewish Christians, who understood Jesus better than any of the gentile Christian groups, which are the spiritual ancestors of modern Protestant, Catholic, and Orthodox churches. In this detailed and accessible study, Keith Akers uncovers the history of Jewish Christianity from its origins in the Essenes and John the Baptist, through Jesus, until its disappearance into Islamic mysticism sometime in the seventh or eighth century.

Akers argues that only by really understanding this mysterious and much misunderstood strand of early Christianity can we get to the heart of the radical message of Jesus of Nazareth.


“Other scholars have explored this field and several significant studies have been published, but none of them has the impact this one has. . . . Akers presents nothing less than an entire recasting of Christian origins, as well as a whole new conception of Christianity.”―Walter Wink

“An important, timely book that sets the historic record straight.”―Tom Regan, author of Empty Cages

“In this scholarly historical work, Keith Akers seeks to rediscover the Jesus who said: ‘Nobility is no more than humble service to the Creator and kindness to all creatures.’”―John Robbins, author of Diet for a New America

“Compelling. This book could change forever our understanding of the true religion and teachings of Jesus.”―Lewis Regenstein, author, Replenish the Earth

The Lost Religion of Jesus is a groundbreaking, timely, and important book. It can help us shift the current dialogue about Christian fundamentalism to the fundamentals of what Jesus really taught. Based on ignored writings by and about the Jewish followers of Jesus, Keith Akers has put together compelling evidence that the core teachings of Jesus―caring, compassion, simple living, and nonviolence against both humans and animals―remained at the core of the early Jewish communities that saw Jesus as he saw himself, as a Jewish prophet. Akers also documents how these Jewish communities were later deemed heretic by the ‘orthodox’ Church, as it built a new religious hierarchy that eventually allied itself with the despotic Roman Emperor Constantine. He challenges us to re-examine the theology that Paul and other gentile Christians superimposed on the original teachings of Jesus, showing how this distortion of Jesus and his message led to the oppression and bloodshed that has historically been committed in the name of Christianity. He also shows the urgent relevance of Jesus’ real teachings to the social and environmental crises of our time.”―Riane Eisler, author, The Chalice and the Blade

“Both deep and beautifully clear, lively and a pleasure to read. [Akers’] presentations and classes have engaged youth and adults, and people of wide and diverse theological persuasions.”―Rev. Ruth Gibson, First Universalist Church, Denver

“Brings to the stage of current biblical discussion a detailed portrait of a little known moment in the early Church that should not be forgotten.”―Wayne Rollins, Adjunct Professor of Scripture, Hartford Seminary

Fruits and Gifts of the Spirit

Thomas Keating spent more than sixty years in sustained practice and devotion to the spiritual life. The results of this creative, humble activity are now summarized in this remarkable book, Fruits and Gifts of the Spirit.

As Father Keating says, the spiritual journey is a gradual process of enlarging our emotional, mental, and physical relationship with the divine reality that is present in us, but one not ordinarily accessible to our emotions or concepts. The spiritual journey teaches us, first, to believe in the Divine Indwelling within us, fully present and energizing every level of our being; second, to recognize that this energy is benign, healing, and transforming; and third, to enjoy its gradual unfolding step-by-step both in prayer and action.

God’s Covenant with Animals

From Genesis to Christ, the Bible testifies to God’s love and concern for animals. The same self-centeredness that led to the violence and abuse that has marked human relations also caused the abuse and exploitation of animals. The Bible, argues the author, calls upon human beings to stop their violence and abuse of each other and all other creatures. It promises that when they do, the sorrow and the suffering that marks life on Earth will give way to the joy and peace that God ordained at the creation of the world. In these compelling essays, Rev. J. R. Hyland explores the Old and New Testament and reveals the prophetic voices that called for compassion over killing, and humane concern for all of God’s creation.


“Hyland, an evangelical Christian minister active in prison ministry, migrant farmworker rights, female equality issues, and animal rights, attempts to locate animal-rights thinking in the Bible and thereby justify the animal rights movement to Bible-believing Christians. She contends that the Latter Prophets (Isaiah, Jeremiah, Micah, and Hosea) opposed not only religious formalism but also specifically the animal sacrifice of the Temple cult. She asserts that the pre-Fall Edenic images of Genesis and the Peaceable Kingdom vision of Isaiah 11:4–9 represent God’s Kingdom as it was, will be, and ought to be now. None of God’s creatures is carnivorous by nature; sin brought meat-eating into Eden and caused the widespread cult of animal sacrifice. Hyland necessarily struggles against St. Paul’s view of Jesus’ crucifixion as an atoning sacrifice, for the sacrificial death of Jesus implicitly justifies animal sacrifices. Her tone is often preachy and hostile toward most scholars who find little concern with animal rights in scripture. These scholars, however, are correct; the Bible just does not concern itself with the humane treatment of animals. Thus, while her writing is clear, her conclusions are not compelling.”—Library Journal

“[T]ells the intriguing story of the progressive unfolding and understanding of God’s revelation about animals.”—Richard Alan Young, author

“Books like God’s Covenant with Animals bring the peaceable kingdom one step closer to earth.”—Rev. Gary Kowalski

“She speaks with great authority, combining scholarship and passion with a prophetic voice.”—Stephen H. Webb, author